The Honourable Michael Ignatieff PC MP |
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Leader of the Opposition
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Incumbent | |
Assumed office December 10, 2008 |
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Monarch | Elizabeth II |
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Prime Minister | Stephen Harper |
Preceded by | Stéphane Dion |
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Incumbent | |
Assumed office December 10, 2008 Acting until May 2, 2009 |
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Preceded by | Stéphane Dion |
Member of the Canadian Parliament
for Etobicoke-Lakeshore |
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Incumbent | |
Assumed office February 6, 2006 |
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Preceded by | Jean Augustine |
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Born | May 12, 1947 Toronto, Canada |
Political party | Liberal |
Spouse(s) | Susan Barrowclough (1977–1997) Zsuzsanna Zsohar (1999–present) |
Residence | Stornoway (Official) Toronto (Private) |
Alma mater | University of Toronto University of Oxford Harvard University King's College, Cambridge |
Profession | Author Screenwriter Journalist Professor Academic |
Religion | Russian Orthodoxy |
Signature | ![]() |
Michael Grant Ignatieff PC MP (pronounced /ɪɡˈnæti.əf/; born May 12, 1947) is the leader of the Liberal Party of Canada and Leader of the Official Opposition in Canada. Widely known for his work as a historian and author, Ignatieff held senior academic posts at the University of Cambridge, the University of Oxford, Harvard University and the University of Toronto before entering politics in 2006.
In the 2006 federal election, Ignatieff was elected to the House of Commons as the Member of Parliament for Etobicoke—Lakeshore. That same year, he ran for the leadership of the Liberal Party, ultimately conceding to Stéphane Dion after the fourth and final ballot. He served as the party's deputy leader under Dion, and held his seat in the 2008 federal election.
On November 14, 2008, Ignatieff announced his candidacy for the leadership of the Liberal Party[1] to succeed Dion. On December 10, he was formally declared the interim leader in a caucus meeting after all other candidates withdrew and backed his bid; his succession as leader was ratified at the party's May 2009 convention.[2]
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Ignatieff was born on May 12, 1947 in Toronto, the elder son of Russian-born Canadian diplomat George Ignatieff and his Canadian-born wife, Jessie Alison (née Grant). He numbers many prominent Canadian and Russian historical figures from both sides of his family among his ancestors.
His Canadian antecedents, whom Ignatieff describes as "high-minded Nova Scotians", were largely of Scots and English derivation and include his two maternal great-grandfathers, the Very Reverend Dr George Monro Grant, a 19th century Presbyterian minister who served as principal of Queen's University, and Sir George Parkin, a staunch imperialist, and leading proponent of the movement for the Federation of the British Empire.
More recently, his mother's younger brother was the Canadian Conservative political philosopher George Grant (1918–1988), author of Lament for a Nation, while his great-aunt was Alice Parkin Massey, the wife of Canada's first home-grown Governor General Vincent Massey.
His Russian forebears include the aristocratic families of Bibikov, Galitzine, Ignatyev, Karamzin, Maltsev, Meshchersky, Panin, and Tolstoy, and encompass many members of the old service nobility. His paternal grandfather, Count Paul Ignatieff, served as the last Tsarist Minister of Education (1915–1917), whose reputation as a liberal reformer led to his being spared from execution by the Bolsheviks. His patrilineal great-grandfather was Count Nikolay Pavlovich Ignatyev, the Russian Minister of the Interior under Tsar Alexander III, who is considered the architect of modern Bulgaria's independence from the Ottoman Empire. Via the latter's wife, Ignatieff descends from Field Marshal Kutuzov whose victory over Napoleon's Grande Armée at Smolensk in 1812 saved Russia from foreign subjugation.
In his book The Russian Album, Ignatieff acknowledges the importance of memory and discharges a felt obligation to his Russian forebears in the context of his paternal ancestors' own rich history. He makes no claims of ethnocentricity or Russian nationalism and explicitly distances himself from his ancestors' ability to constrain his own life by stating at the book's conclusion: "I do not believe in roots", explaining that his is a book written to keep faith with his paternal grandparents who died two years before his birth:
"I have not been on a voyage of self-discovery: I have just been keeping a promise to two people I never knew. These strangers are dear to me not because their lives contain the secret of my own, but because they saved their memory for my sake."
Until the April 2009 publication of his latest book, True Patriot Love, an exploration of four generations of his mother's paternal ancestors, the Grant family, Ignatieff had not made a similar investigation of his Canadian heritage, explaining this earlier dichotomy at the beginning of his 1987 work, The Russian Album:
"Between my two pasts, the Canadian and the Russian, I felt I had to choose. The exotic always exerts a stronger lure than the familiar and I was always my father's son. I chose the vanquished past, the past lost behind the revolution. I could count on my mother's inheritance: it was always there. It was my father's past that mattered to me, because it was one I had to recover, to make my own."
True Patriot Love seeks to answer his critics on this front, showcasing his maternal ancestors' deep involvement in the growth and advancement of Canada from colony to nationhood to well-known presence on the international scene.
Ignatieff's Maritime ancestors include New Brunswickers of Yorkshire, English, and New York, Dutch, origin who introduced both decidedly Tory and moderate Liberal strains of British imperialism and United Empire loyalism into Ignatieff's complex Canadian background.
These include Baptist turned Anglican, Upper Canada College principal, Sir George Parkin, from the Yorkshire English component, and his wife, Annie Connell Fisher whose British American-born Loyalist grandfather, of Dutch extraction, was Peter Fisher, the first historian of New Brunswick. One of her uncles, Charles Fisher, was a Father of Confederation, and later New Brunswick Liberal M.P., whose moderate loyalism had allowed him to head the first responsible government in colonial New Brunswick.
All these figures have lengthy biographies in the Dictionary of Canadian Biography, and knowledge of them provides a counterbalance to Ignatieff's emphasis on his Presbyterian Grit, Liberal/Reform ancestry in True Patriot Love. They also add more clues to his own serial incarnations as an educator, historiographer, political philosopher, and politician, and show that what is a deep personal pedigree in these fields can only be partly explained by an exploration of the contribution of his Grant ancestors, or of his Russian forebears.
Ignatieff is fluent in both English and French, although he speaks French with a Metropolitan accent, and not with that of Quebec.
Ignatieff's family moved abroad regularly in his early childhood as his father rose in the diplomatic ranks. But at the age of 11, Ignatieff was sent back to Toronto to attend Upper Canada College as a boarder in 1959.[3] At UCC, Ignatieff was elected a school prefect as Head of Wedd's House, was the captain of the varsity soccer team, and served as editor-in-chief of the school's yearbook.[3] As well, Ignatieff volunteered for the Liberal Party during the 1965 federal election by canvassing the York South riding. He resumed his work for the Liberal Party in 1968, as a national youth organizer and party delegate for the Pierre Elliott Trudeau party leadership campaign.
After high school, Ignatieff studied history at the University of Toronto's Trinity College (B.A., 1969).[4] There, he met fellow student Bob Rae, from University College, who was a debating opponent and fourth-year roommate. After completing his undergraduate degree, Ignatieff took up his studies at the University of Oxford, where he studied under, and was influenced by, the famous liberal philosopher Sir Isaiah Berlin, about whom he would later write. While an undergraduate at the University of Toronto, he was a part-time reporter for The Globe and Mail in 1964–65.[5] In 1976, Ignatieff completed his Ph.D in History at Harvard University. He was granted a Cambridge M.A. by incorporation in 1978 on taking up a fellowship at King's College there.[4]
He was an assistant professor of history at the University of British Columbia from 1976 to 1978. In 1978 he moved to the United Kingdom, where he held a senior research fellowship at King's College, Cambridge until 1984. He then left Cambridge for London, where he began to focus on his career as a writer and journalist. During this time, he travelled extensively. He also continued to lecture at universities in Europe and North America, and held teaching posts at Oxford, the University of London, the London School of Economics, the University of California and in France.
While living in the United Kingdom, Ignatieff became well-known as a broadcaster on radio and television. His best-known television work has been Voices on Channel 4, the BBC 2 discussion programme Thinking Aloud and BBC 2's arts programme, The Late Show. His documentary series Blood and Belonging: Journeys into the New Nationalism aired on BBC in 1993. He was also an editorial columnist for The Observer from 1990 to 1993. In 1998 he was on the first panel of the long-running BBC Radio discussion series In Our Time.
In 2000, Ignatieff accepted a position as the director of the Carr Center for Human Rights Policy at the John F. Kennedy School of Government at Harvard University. In 2005, Ignatieff left Harvard to become the Chancellor Jackman Professor in Human Rights Policy at the University of Toronto and a senior fellow of the university's Munk Centre for International Studies.[6] He was then publicly mentioned as a possible Liberal candidate for the next federal election.
Ignatieff is married to Hungarian-born Zsuzsanna M. Zsohar, and has two children, Theo and Sophie, from his first marriage to Londoner Susan Barrowclough.[7]
Ignatieff has a younger brother, Andrew, a community worker who assisted with Ignatieff's campaign.[3] Although he says he is not a "church guy", Ignatieff was raised Russian Orthodox and occasionally attends services with family.[8] He describes himself as neither an atheist nor a 'believer'. [2]
Michael Ignatieff is a recognized historian, a fiction writer and public intellectual[9] who has written several books on international relations and nation building. His seventeen[10] fiction and non-fiction books have been translated into twelve languages. He has contributed articles to newspapers such as The Globe and Mail and The New York Times Magazine. Maclean's named him among the "Top 10 Canadian Who's Who" in 1997 and one of the "50 Most Influential Canadians Shaping Society" in 2002. In 2003, Maclean's named him Canada's "Sexiest Cerebral Man."[11]
Ignatieff's history of his family's experiences in nineteenth-century Russia (and subsequent exile), The Russian Album, won the Canadian 1987 Governor General's Award for Non-Fiction and the British Royal Society of Literature's Heinemann Prize. His 1998 biography of Isaiah Berlin was shortlisted for both the Jewish Quarterly Literary Prize for Non-Fiction and the James Tait Black Memorial Prize.
His text on Western interventionist policies and nation building, Virtual War: Kosovo and Beyond, analyzes the NATO bombing of Kosovo and its subsequent aftermath. It won the Orwell Prize for political non-fiction in 2001.[12] Ignatieff worked with the International Commission on Intervention and State Sovereignty in preparing the report, The Responsibility to Protect, which examined the role of international involvement in Kosovo and Rwanda, and advocated a framework for 'humanitarian' intervention in future humanitarian crises. Ignatieff's general line is to highlight the moral imperative to intervene for humanitarian and other high motives, rejecting isolationism, but then drawing attention to practical and systematic limitations to successful interventions. His 2003 book, Empire Lite, argued that the post-intervention efforts in Kosovo, Iraq, and Afghanistan were under-equipped to deal with the near-intractable problems they were facing.
His book on the dangers of ethnic nationalism in the post-Cold War period, Blood and Belonging: Journeys into the New Nationalism, won the Gordon Montador Award for Best Canadian Book on Social Issues and the University of Toronto's Lionel Gelber Prize.[13] Blood and Belonging was based on Ignatieff's Gemini Award winning 1993 television series of the same name.
In 2004, he published The Lesser Evil: Political Ethics in an Age of Terror, a philosophical work analyzing human rights in the post-9/11 world. The book was a finalist for the Lionel Gelber Prize, and attracted considerable attention for its attempts to reconcile the democratic ideals of western liberal societies with the often-coercive nature of the War on Terrorism.
Ignatieff also writes fiction; one of his novels, Scar Tissue, was short-listed for the Booker Prize. In addition to writing, he has been a guest lecturer in a variety of settings. He delivered the Massey Lectures in 2000. Entitled The Rights Revolution, the series was released in print later that year. He has been a participant and panel leader at the World Economic Forum in Geneva.
Ignatieff was ranked 37th on a list of top public intellectuals prepared by Prospect and Foreign Policy magazines in 2005.[9]
Ignatieff has been described by the British Arts Council as "an extraordinarily versatile writer," in both the style and the subjects he writes about.[14] His fictional works, Asya, Scar Tissue, and Charlie Johnson in the Flames cover, respectively, the life and travels of a Russian girl, the disintegration of one's mother due to neurological disease, and the haunting memories of a journalist in Kosovo. In all three works, however, one sees elements of the author's own life coming through. For instance, Ignatieff travelled to the Balkans and Kurdistan while working as a journalist, witnessing first hand the consequences of modern ethnic warfare. Similarly, his historical memoir, The Russian Album, traces his family's life in Russia and their troubles and subsequent emigration as a result of the Bolshevik Revolution.
A historian by training, he wrote A Just Measure of Pain, a history of prisons during the Industrial Revolution. His biography of Isaiah Berlin reveals the strong impression the celebrated philosopher made on Ignatieff. Philosophical writings by Ignatieff include The Needs of Strangers and The Rights Revolution. The latter work explores social welfare and community, and shows Berlin's influence on Ignatieff. These tie closely to Ignatieff's political writings on national self-determination and the imperatives of democratic self-government. Ignatieff has also written extensively on international affairs.[14]
Blood and Belonging, a 1993 work, explores the duality of nationalism, from Yugoslavia to Northern Ireland. It is the first of a trilogy of books that explore modern conflicts. The Warrior's Honour, published in 1998, deals with ethnically motivated conflicts, including the conflicts in Afghanistan and Rwanda. The final book, Virtual War, describes the problems of modern peacekeeping, with special reference to the NATO presence in Kosovo.
In The Rights Revolution, Ignatieff identifies three aspects of Canada's approach to human rights that give the country its distinctive culture: 1) On moral issues, Canadian law is secular and liberal, approximating European standards more closely than American ones; 2) Canadian political culture is socially democratic, and Canadians take it for granted that citizens have the right to free health care and public assistance; 3) Canadians place a particular emphasis on group rights, expressed in Quebec's language laws and in treaty agreements that recognize collective aboriginal rights. "Apart from New Zealand, no other country has given such recognition to the idea of group rights," he writes.[15]
Ignatieff states that despite its admirable commitment to equality and group rights, Canadian society still places an unjust burden on women and gays and lesbians, and he says it is still difficult for newcomers of non-British or French descent to form an enduring sense of citizenship. Ignatieff attributes this to the "patch-work quilt of distinctive societies," emphasizing that civic bonds will only be easier when the understanding of Canada as a multinational community is more widely shared.
Ignatieff has written extensively on international development, peacekeeping and the international responsibilities of Western nations. Critical of the limited-risk approach practiced by NATO in conflicts like the Kosovo War and the Rwandan Genocide, he says that there should be more active involvement and larger scale deployment of land forces by Western nations in future conflicts in the developing world. Ignatieff attempts to distinguish his approach from Neo-conservativism because the motives of the foreign engagement he advocates are essentially altruistic rather than selfserving.[16]
In this vein, Ignatieff was originally a prominent supporter of the 2003 Invasion of Iraq.[17] Ignatieff said that the United States established "an empire lite, a global hegemony whose grace notes are free markets, human rights and democracy, enforced by the most awesome military power the world has ever known." The burden of that empire, he says, obliged the United States to expend itself unseating Iraqi president Saddam Hussein in the interests of international security and human rights. Ignatieff initially accepted the position of the George W. Bush administration: that containment through sanctions and threats would not prevent Hussein from selling weapons of mass destruction to international terrorists. Ignatieff believed that those weapons were still being developed in Iraq.[18] Moreover, according to Ignatieff, "what Saddam Hussein had done to the Kurds and the Shia" in Iraq was sufficient justification for the invasion.[19][20]
In the years following the invasion, Ignatieff reiterated his support for the war, if not the method in which it was conducted. "I supported an administration whose intentions I didn't trust," he averred, "believing that the consequences would repay the gamble. Now I realize that intentions do shape consequences."[17] He eventually recanted his support for the war entirely. In a 2007 New York Times Magazine article, he wrote: "The unfolding catastrophe in Iraq has condemned the political judgment of a president, but it has also condemned the judgment of many others, myself included, who as commentators supported the invasion." Ignatieff partly interpreted what he now saw as his particular errors of judgment, by presenting them as typical of academics and intellectuals in general, whom he characterised as "generalizing and interpreting particular facts as instances of some big idea". In politics, by contrast, "Specifics matter more than generalities".[21]
On June 3, 2008, Michael Ignatieff voted in support of a motion in the House of Commons calling on the government to "allow conscientious objectors...to a war not sanctioned by the United Nations...to...remain in Canada..."[22][23][24]
Ignatieff has also spoken on the issue of Canadian participation in the North American Missile Defence Shield. In "Virtual War," Ignatieff refers to the likelihood of America developing a MDS to protect the United States. Nowhere did Ignatieff voice support for Canadian participation in such a scheme.[25] Further, in October 2006, Ignatieff indicated that he personally would not support ballistic missile defence nor the weaponization of space.[26]
In 2005 Ignatieff delivered the Amnesty 2005 Lecture at Trinity College in Dublin where-in he provided evidence to support his theory that; "We wouldn't have international human rights without the leadership of the United States".[27]
Ignatieff has argued that Western democracies may have to resort to "lesser evils" like indefinite detention of suspects, coercive interrogations,[28] assassinations, and pre-emptive wars in order to combat the greater evil of terrorism.[29] He states that as a result, societies should strengthen their democratic institutions to keep these necessary evils from becoming as offensive to freedom and democracy as the threats they are meant to prevent.[30] The 'Lesser Evil' approach has been criticized by some prominent human rights advocates, like Conor Gearty, for incorporating a problematic form of moral language that can be used to legitimize forms of torture.[31] But other human rights advocates, like Human Rights Watch's Kenneth Roth, have defended Ignatieff, saying his work attempts a difficult balance between competing values.[32] In the context of this "lesser evil" analysis, Ignatieff has discussed whether or not liberal democracies should employ coercive interrogation and torture. Ignatieff has adamantly maintained that he supports a complete ban on torture.[33] His definition of torture, according to his 2004 Op-ed in the New York Times, does not include "forms of sleep deprivation that do not result in lasting harm to mental or physical health, together with disinformation and disorientation (like keeping prisoners in hoods)."[34]
In 2004, three Liberal organizers, former Liberal candidate Alfred Apps, Ian Davey (son of Senator Keith Davey) and lawyer Daniel Brock, travelled to Cambridge, Massachusetts, to convince Ignatieff to move back to Canada and run for the Canadian House of Commons, and to consider a possible bid for the Liberal leadership should Paul Martin retire.[35] Liberal Party stalwart, Rocco Rossi had previously mentioned to Davey that Davey's father had said that Ignatieff had the makings of a prime minister.[36] As a result of the activities of Apps,Brock and Davey, in January 2005, speculation began in the press that Ignatieff could be a star candidate for the Liberals in the next election, and possibly a candidate to succeed Paul Martin, then the leader of the governing Liberal Party of Canada.
After months of rumours and repeated denials, Ignatieff confirmed in November 2005 that he intended to run for a seat in the House of Commons in the winter 2006 election. It was announced that Ignatieff would seek the Liberal nomination in the Toronto riding of Etobicoke—Lakeshore.
Some Ukrainian-Canadian members of the riding association objected to the nomination, citing a perceived anti-Ukrainian sentiment in Blood and Belonging, where Ignatieff discusses Russian stereotypes of Ukrainians.[37] Critics also questioned his commitment to Canada, pointing out that Ignatieff had lived outside of Canada for more than 30 years and had referred to himself as an American many times. When asked about it by Peter Newman in a Maclean's interview published on April 6, 2006, Ignatieff said: "Sometimes you want to increase your influence over your audience by appropriating their voice, but it was a mistake. Every single one of the students from 85 countries who took my courses at Harvard knew one thing about me: I was that funny Canadian."[38] Two other candidates filed for the nomination but were disqualified (one, because he was not a member of the party and the second because he had failed to resign from his position on the riding association executive). Ignatieff went on to defeat the Conservative candidate by a margin of roughly 5,000 votes to win the seat.[39]
After the Liberal government was defeated in the January 2006 federal election, Paul Martin resigned from party leadership. On April 7, 2006, Ignatieff announced his candidacy in the upcoming Liberal leadership race, joining several others who had already declared their candidacy.
Ignatieff received several high profile endorsements of his candidacy. His campaign was headed by Senator David Smith, who had been a Chrétien organizer, along with Ian Davey, Daniel Brock, Alfred Apps and Paul Lalonde, a Toronto lawyer and son of Marc Lalonde.[40]
An impressive team of policy advisors was assembled, led by Toronto lawyer Brad Davis, and including Brock, fellow lawyers Mark Sakamoto, Sachin Aggarwal, Jason Rosychuck, Jon Penney, Nigel Marshman, Alex Mazer, Will Amos, and Alix Dostal, former Ignatieff student Jeff Anders, banker Clint Davis, economists Blair Stransky, Leslie Church and Ellis Westwood, and Liberal operatives Alexis Levine, Marc Gendron, Mike Pal, Julie Dzerowicz, Patrice Ryan, Taylor Owen and Jamie Macdonald.[41]
Following the selection of delegates in the party's "Super Weekend" exercise on the last weekend of September, Ignatieff gained more support from delegates than other candidates with 30% voting for him.
In August 2006, Ignatieff said he was "not losing any sleep" over dozens of civilian deaths caused by Israel's attack on Qana during its military actions in Lebanon.[42] Ignatieff recanted those words the following week. Then, on October 11, 2006, Ignatieff described the Qana attack as a war crime (committed by Israel). Susan Kadis, who had previously been Ignatieff's campaign co-chair, withdrew her support following the comment. Other Liberal leadership candidates have also criticized Ignatieff's comments.[43] Ariela Cotler, a Jewish community leader and the wife of prominent Liberal MP Irwin Cotler, left the party following Ignatieff's comments.[44] Ignatieff later qualified his statement, saying "Whether war crimes were committed in the attack on Qana is for international bodies to determine. That doesn't change the fact that Qana was a terrible tragedy."[45]
On October 14, Ignatieff announced that he would visit Israel, to meet with Israeli and Palestinian leaders and "learn first-hand their view of the situation". He noted that Amnesty International, Human Rights Watch and Israel's own B'Tselem have stated that war crimes were committed in Qana, describing the suggestion as "a serious matter precisely because Israel has a record of compliance, concern and respect for the laws of war and human rights"[46] Ignatieff added that he would not meet with Palestinian leaders who did not recognize Israel. However, the Jewish organization sponsoring the trip subsequently cancelled it, because of too much media attention.
At the leadership convention in Montreal, taking place at Palais des Congrès, Ignatieff entered as the apparent front-runner, having elected more delegates to the convention than any other contender. However, polls consistently showed he had weak second-ballot support, and those delegates not already tied to him would be unlikely to support him later.
On December 1, 2006, Michael Ignatieff led the leadership candidates on the first ballot, garnering 29% support. The subsequent ballots were cast the following day, and Ignatieff managed a small increase, to 31% on the second ballot, good enough to maintain his lead over Bob Rae, who had attracted 24% support, and Stéphane Dion, who garnered 20%. However, due to massive movement towards Stéphane Dion by delegates who supported Gerard Kennedy, Ignatieff dropped to second on the third ballot. Shortly before voting for the third ballot was completed, with the realization that there was a Dion-Kennedy pact, Ignatieff campaign co-chair Denis Coderre made an appeal to Rae to join forces and prevent the ardent federalist Dion from winning the leadership (on the basis that Dion's federalism would alienate Quebecers), but Rae turned down the offer and opted to release his delegates.[47] With the help of the Kennedy delegates, Dion jumped up to 37% support on the third ballot, in contrast to Ignatieff's 34% and Rae's 29%. Bob Rae was eliminated and the bulk of his delegates opted to vote for Dion rather than Ignatieff. In the fourth and final round of voting, Ignatieff took 2084 votes and lost the contest to Stéphane Dion, who won with 2521 votes.[48]
Lauren P. S. Epstein, the former prime minister of the Harvard Canadian Club, commented on the loss: "What it came down to in the final vote was that the liberal delegates were looking for someone who was more likely to unite the party; Ignatieff had ardent supporters, but at the same time, he had people who would never under any circumstances support him."[49]
Ignatieff confirmed that he would run as the Liberal MP for Etobicoke—Lakeshore in the next federal election.[50]
On December 18, 2006, new Liberal leader Stéphane Dion named Ignatieff his deputy leader, in line with Dion's plan to give high-ranking positions to each of his former leadership rivals.[51]
During three by-elections held on September 18, 2007, the Halifax Chronicle-Herald reported that unidentified Dion supporters were accusing Ignatieff's supporters of undermining by-election efforts, with the goal of showing that Dion could not hold on to the party's Quebec base.[52] Susan Delacourt of the Toronto Star described this as a recurring issue in the party with the leadership runner-up.[53][53] The National Post referred to the affair as, "Discreet signs of a mutiny."[54] Although Ignatieff called Dion to deny the allegations, the Globe and Mail cited the NDP's widening lead after the article's release, suggested that the report had a negative impact on the Liberals' morale.[55] The Liberals were defeated in their former stronghold of Outremont.
Since then, Ignatieff has urged the Liberals to put aside their differences, saying "united we win, divided we lose".[56]
Dion announced that he would schedule his departure as Liberal leader for the next party convention, after the Liberals lost seats and support in the 40th general election. Ignatieff held a news conference on November 13, 2008, to once again announce his candidacy for the leadership of the Liberal Party of Canada.[57]
When the Liberals reached an accord with the other opposition parties to form a coalition and defeat the government, Ignatieff reluctantly endorsed it. He was reportedly uncomfortable with a coalition with the NDP and outside support from the Bloc Québécois, and has been described as one of the last Liberals to sign on.[58][59][60] After the announcement to prorogue Parliament, delaying the non-confidence motion until January 2009, Dion announced his intention to stay on as interim leader until the party selected a new one.[60]
Leadership contender Dominic LeBlanc dropped out and threw his support behind Ignatieff. On December 9, the other remaining opponent for the Liberal Party leadership, Bob Rae, withdrew from the race, leaving Ignatieff as the presumptive winner.[61] On December 10, he was formally declared the interim leader in a caucus meeting, and his position was ratified at the May 2009 convention.[2] On February 19, 2009, during his visit to Canada, American President Barack Obama met with Ignatieff to discuss topics ranging from climate change to Afghanistan.
On May 2, 2009, Ignatieff was officially endorsed as the leader of the Liberal Party by 97% of delegates at the party convention in Vancouver.[62] The vote was mostly a formality as there were no other candidates for the leadership.
On August 31, 2009, Ignatieff announced that the Liberal Party would withdraw support for the government of Prime Minister Stephen Harper. However, the NDP under Jack Layton abstained and the Conservatives survived the confidence motion.[63] Ignatieff's attempt to force a September 2009 election was reported as a miscalculation, as polls showed that most Canadians did not want another election. Ignatieff's popularity as well as that of the Liberals dropped off considerably immediately afterwards.[64]
Since his election to Parliament, Ignatieff has been one of the few[65] opposition members supporting the minority Conservative government's commitment to Canadian military activity in Afghanistan. Prime Minister Stephen Harper called a vote in the House of Commons for May 17, 2006, on extending the Canadian Forces current deployment in Afghanistan until February 2009. During the debate, Ignatieff expressed his "unequivocal support for the troops in Afghanistan, for the mission, and also for the renewal of the mission." He argued that the Afghanistan mission tests the success of Canada's shift from "the peacekeeping paradigm to the peace-enforcement paradigm," the latter combining "military, reconstruction and humanitarian efforts together."[66][67]
The opposition Liberal caucus of 102 MPs was divided, with 24 MPs supporting the extension, 66 voting against, and 12 abstentions. Among Liberal leadership candidates, Ignatieff and Scott Brison voted for the extension. Ignatieff led the largest Liberal contingent of votes in favour, with at least five of his caucus supporters voting along with him to extend the mission.[68] The vote was 149–145 for extending the military deployment.[67] Following the vote, Harper shook Ignatieff's hand.[69]
In a subsequent campaign appearance, Ignatieff reiterated his view of the mission in Afghanistan. He stated: "the thing that Canadians have to understand about Afghanistan is that we are well past the era of Pearsonian peacekeeping."[70]
On October 21, 2006, the Quebec wing of the Liberal Party of Canada adopted a resolution that called for the entire Liberal Party of Canada to recognize "the Quebec nation", and to form a task force to find possible ways to "officialize this historical and social reality."[71] Ignatieff endorsed the resolution and suggested that it may need to be entrenched into the Constitution of Canada at some point down the road. Two of his former leadership rivals, Bob Rae and Stéphane Dion have agreed on the nation label, but do not want to reopen the Constitution.[72] Recognizing Quebec's "distinct" nature in the Constitution was attempted previously by Prime Minister Brian Mulroney with the Meech Lake Accord and the Charlottetown Accord, as well as by a motion by then-Prime Minister Jean Chrétien in 1995.
On November 22, 2006, Prime Minister Stephen Harper declared his support for the Québécois being recognized as a nation within Canada. This recognition of the "Québécois nation" is essentially of symbolic political nature, and represents no constitutional changes or legal consequences. Prime Minister Harper introduced a motion to the House of Commons that called for the recognition "that the Québécois form a nation within a united Canada". The motion was carried by the House of Commons on November 27, 2006, by a vote of 266–16, with every party supporting the motion, and a handful of Liberal members voting against, as well as independent MP Garth Turner. Following the adoption of this motion, the Liberal motion was withdrawn, and not presented to the convention.
During the Liberal leadership race in 2006, Ignatieff advocated strong measures, including measures to address climate change.[73]
Following the 2008 election, he shifted his approach. In a speech to the Edmonton Chamber of Commerce in February, 2009, he said: "You've got to work with the grain of Canadians and not against them. I think we learned a lesson in the last election."[74]
Michael Ignatieff as of June 2009 has received 11 Honorary Doctorates.
Articles by Ignatieff
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